Robert E. Howard

Robert E. Howard was an American writer of fantasy and historical adventure pulp stories, published primarily in Weird Tales magazine in the 1930s.
See also: Conan the Barbarian

"The Phoenix on the Sword" (1932)

  • What do I know of cultured ways, the gilt, the craft and the lie?
    I, who was born in a naked land and bred in the open sky.
    The subtle tongue, the sophist guile, they fail when the broadswords sing;
    Rush in and die, dogs—I was a man before I was a king.

  • Conan sensed their uncertainty and grinned mirthlessly and ferociously. "Who dies first?"

  • "They have no hope here or hereafter," answered Conan. "Their gods are Crom and his dark race, who rule over a sunless place of everlasting mist, which is the world of the dead. Mitra! The ways of the Aesir were more to my liking."

  • Know, oh prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the Sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars - Nemedia, Ophir, Brythunia, Hyberborea, Zamora with its dark-haired women and towers of spider-haunted mystery, Zingara with its chivalry, Koth that bordered on the pastoral lands of Shem, Stygia with its shadow-guarded tombs, Hyrkania whose riders wore steel and silk and gold. But the proudest kingdom of the world was Aquilonia, reigning supreme in the dreaming west.

  • Hither came Conan the Cimmerian, black-haired, sullen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his sandalled feet.

  • When I was a fighting-man, the kettle-drums they beat,
    The people scattered gold-dust before my horses feet;
    But now I am a great king, the people hound my track
    With poison in my wine-cup, and daggers at my back.

Wings in the Night (1932)

  • The ancient empires fall, the dark-skinned peoples fade and even the demons of antiquity gasp their last, but over all stands the Aryan barbarian, white-skinned, cold-eyed, dominant, the supreme fighting man of the earth.

"The Scarlet Citadel" (1933)

  • "...Free my hands and I'll varnish this floor with your brains!"

  • "Crom!" his mighty shoulders twitched. "A murrain of these wizardly feuds! Pelias has dealt well with me, but I care not if I see him no more. Give me a clean sword and a clean foe to flesh it in. Damnation! What would I not give for a flagon of wine!"

  • Aye, you white dog, you are like all your race; but to a black man gold can never pay for blood.
    • A former chief of Abombi to Conan

"The Tower of the Elephant" (1933)

  • Civilized men are more discourteous than savages because they know they can be impolite without having their skulls split, as a general thing.

"Rogues in the House" (1934)

  • "When I cannot stand alone, it will be time to die," he mumbled, through mashed lips. "But I'd like a flagon of wine."

  • "If that's true, then awnser this priest, why are we in these pits, hiding from some animal?" Conan asked "Someday, when all your civilization and science are likewise swept away, your kind will pray for a man with a sword."

"Queen of the Black Coast" (1934)

  • He shrugged his shoulders. "I have known many gods. He who denies them is as blind as he who trusts them too deeply. I seek not beyond death. It may be the blackness averred by the Nemedian skeptics, or Crom's realm of ice and cloud, or the snowy plains and vaulted halls of the Nordheimer's Valhalla. I know not, nor do I care. Let me live deep while I live; let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and priests and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content."

  • [The] chief [of the gods of Cimmeria] is Crom. He dwells on a great mountain. What use to call on him? Little he cares if men live or die. Better to be silent than to call his attention to you; he will send you dooms, not fortune! He is grim and loveless, but at birth he breathes power to strive and slay into a man's soul. What else shall men ask of the gods? ... There is no hope here or hereafter in the cult of my people. In this world men struggle and suffer vainly, finding pleasure only in the bright madness of battle; dying, their souls enter a gray misty realm of clouds and icy winds, to wander cheerlessly throughout eternity.

"The Devil in Iron" (1934)

  • Conan stood paralyzed in the disruption of the faculties which demoralizes anyone who is confronted by an impossible negation of sanity.

"A Witch Shall Be Born" (1934)

  • I never saw a man fight as Conan fought. He put his back to the courtyard wall, and before they overpowered him the dead men were strewn in heaps thigh-deep about him. But at last they dragged him down, a hundred against one.
    • Valerius recounting the tale of how Conan was caught

"Jewels of Gwahlur" (1935)

  • Conan did not hesitate, nor did he even glance toward the chest that held the wealth of an epoch. With a quickness that would have shamed the spring of a hungry jaguar, he swooped, grasped the girl's arm just as her fingers slipped from the smooth stone, and snatched her up on the span with one explosive heave.

"Beyond the Black River" (1935)

  • "Barbarism is the natural state of mankind," the borderer said, still staring somberly at the Cimmerian. "Civilization is unnatural. It is a whim of circumstance. And barbarism must always ultimately triumph."

  • "There's nothing in the universe cold steel won't cut," answered Conan. "I threw my ax at the demon, and he took no hurt, but I might have missed in the dusk, or a branch deflected its flight. I'm not going out of my way looking for devils; but I wouldn't step out of my path to let one go by."

  • "Civilized men laugh," said Conan. "But not one can tell me how Zogar Sag can call pythons and tigers and leopards out of the wilderness and make them do his bidding. They would say it is a lie, if they dared. That's the way with civilized men. When they can't explain something by their half-baked science, they refuse to believe it."

  • He was concerned only with the naked fundamentals of life. The warm intimacies of small, kindly things, the sentiments and delicious trivialities that make up so much of civilized men's lives were meaningless to him. A wolf was no less a wolf because a whim of chance caused him to run with the watch-dogs. Bloodshed and violence and savagery were the natural elements of the life Conan knew; he could not, and would never, understand the little things that are so dear to civilized men and women.

  • "... you speak of Venarium familiarly. Perhaps you were there?"
    "I was," grunted [Conan]. "I was one of the horde that swarmed over the hills. I hadn't yet seen fifteen snows, but already my name was repeated about the council fires."

"Shadows in Zamboula" (1935)

  • "Did you deem yourself strong, because you were able to twist the heads off civilized folk, poor weaklings with muscles like rotten string? Hell! Break the neck of a wild Cimmerian bull before you call yourself strong. I did that, before I was a full-grown man - like this!"

The Hour of the Dragon (1935-1936)

  • He grunted with satisfaction. The feel of the hilt cheered him and gave him a glow of confidence. Whatever webs of conspiracy were drawn about him, whatever trickery and treachery ensnared him, this knife was real. The great muscles of his right arm swelled in anticipation of murderous blows.

The Tempter (1937)

  • "Who are you?" I asked the phantom,
    "I am rest from Hate and Pride.
    "I am friend to king and beggar,
    "I am Alpha and Omega,
    "I was councilor to Hagar
    "But men call me suicide."
    I was weary of tide breasting,
    Weary of the world's behesting,
    And I lusted for the resting
    As a lover for his bride.

"The God in the Bowl" (1952)

  • Arus saw a tall powerfully built youth, naked but for a loin-cloth, and sandals strapped high about his ankles. His skin was burned brown as by the suns of the wastelands and Arus glanced nervously at his broad shoulders, massive chest and heavy arms, A single look at the moody, broad-browed features told the watchman the man was no Nemedian. From under a mop of unruly black hair smoldered a pair of dangerous blue eyes. A long sword hung in a leather scabbard at his girdle.

  • Arus the watchman grasped his crossbow with shaky hands, and he felt beads of clammy perspiration on his skin as he stared at the unlovely corpse sprawling on the polished floor before him. It is not pleasant to come upon Death in a lonely place at midnight...

"The Frost-Giant's Daughter" (1953)

  • "Man," said he, "tell me your name, so that my brothers in Vanaheim may know who was the last of Wulfhere's band to fall before the sword of Heimdul."
    "Not in Vanaheim," growled the black-haired warrior, "but in Valhalla will you tell your brothers that you met Conan of Cimmeria."
  • "You cannot escape me!" he roared. "Lead me into a trap and I'll pile the heads of your kinsmen at your feet! Hide from me and I'll tear apart the mountains to find you! I'll follow you to hell!"
  • The clangor of the swords had died away, the shouting of the slaughter was hushed; silence lay on the red-stained snow. The bleak pale sun that glittered so blindingly from the ice-fields and the snow-covered plains struck sheens of silver from rent corselet and broken blade, where the dead lay as they had fallen. The nerveless hand yet gripped the broken hilt; helmeted heads back-drawn in the death-throes, tilted red beards and golden beards grimly upward, as if in last invocation to Ymir the frost-giant, god of a warrior-race...

"Visions" (no date)

  • I cannot believe in a paradise
    Glorious, undefiled,
    For gates all scrolled and streets of gold
    Are tales for a dreaming child.

    I am too lost for shame
    That it moves me unto mirth,
    But I can vision a Hell of flame
    For I have lived on earth.

Letters

  • I'm not worrying about my Irish past. What has my Celtic blood ever done for me but give me a restless and unstable mind that gives me no rest in anything I do? Damn the Shan Van Vocht, and the ancestors that went to Sassenach gallows for her, and damn the Irish and damn the black Milesian blood in my veins that makes me like drift-wood fighting the waves and gives me no peace or rest waking or sleeping or riding or dreaming or traveling or wooing, drunken or sober, with hunger or slumber on me.
    • From a letter to Harold Preece (1929)

  • If I was wealthy I'd never do anything but poke around in ruined cities all over the world - and probably get snake-bit.
    • From a letter to H. P. Lovecraft (1931)

  • I'll say one thing about an oil boom; it will teach a kid that Life's a pretty rotten thing as quick as anything I can think of.
    • From a letter to Farnsworth Wright (c. Summer 1931)

  • Magazines were even more scarce than books It was after I moved into "town" (speaking comparatively) that I began to buy magazines. I well remember the first I ever bought. I was fifteen years old; I bought it one summer night when a wild restlessness in me would not let me keep still, and I had exhausted all the reading material on the place. I'll never forget the thrill it gave me. Somehow it never had occurred to me before that I could buy a magazine. It was an Adventure. I still have the copy. After that I bought Adventure for many years, though at times it cramped my resources to pay the price. It came out three times a month, then... I skimped and saved from one magazine to the next; I'd buy one copy and have it charged, and when the next issue was out, I'd pay for the one which I owed, and have the other one charged, and so on. So I generally owed for one, but only one.
    • From a letter to H. P. Lovecraft (1933)

  • I wrote my first story when I was fifteen, and sent it—to Adventure, I believe. Three years later I managed to break into Weird Tales. Three years of writing without selling a blasted line. (I never have been able to sell to Adventure; guess my first attempt cooked me with them for ever!)
    • From a letter to H. P. Lovecraft (c. July 1933)

  • It seems to me that many writers, by virtue of environments of culture, art and education, slip into writing because of their environments. I became a writer in spite of my environments. Understand, I am not criticizing those environments. They were good, solid and worthy. The fact that they were not inducive to literature and art is nothing in their disfavor. Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. The people among which I lived — and yet live, mainly — made their living from cotton, wheat, cattle, oil, with the usual percentage of business men and professional men. That is most certainly not in their disfavor. But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality. Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. I have accomplished little enough, but such as it is, it is the result of my own efforts. I had neither expert aid nor advice. I studied no courses in writing; until a year or so ago, I never read a book by anybody advising writers how to write. Ordinarily I had no access to public libraries, and when I did, it was to no such libraries as exist in the cities. Until recently — a few weeks ago in fact — I employed no agent. I have not been a success, and probably never will be. But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer.
    • From a letter to H. P. Lovecraft (c. July 1933)

  • It may sound fantastic to link the term "realism" with Conan; but as a matter of fact - his supernatural adventures aside - he is the most realistic character I ever evolved. he is simply a combination of a number of men I have known, and I think that's why he seemed to step full-grown into my consciousness when I wrote the first yarn of the series. Some mechanism in my sub-consciousness took the dominant characteristics of various prize-fighters, gunmen, bootleggers, oil field bullies, gamblers, and honest workmen I had come in contact with, and combining them all, produced the amalgamation I call Conan the Cimmerian.
    • From a letter to Clark Ashton Smith (23 July 1935)

  • You express amazement at my statement that 'civilized' men try to justify their looting, butchering and plundering by claiming that these things are done in the interests of art, progress and culture. That this simple statement of fact should cause surprize, amazes me in return. People claiming to possess superior civilization have always veneered their rapaciousness by such claims...
    Your friend Mussolini is a striking modern-day example. In that speech of his I heard translated he spoke feelingly of the expansion of civilization. From time to time he has announced; 'The sword and civilization go hand in hand!' 'Wherever the Italian flag waves it will be as a symbol of civilization!' 'Africa must be brought into civilization!' It is not, of course, because of any selfish motive that he has invaded a helpless country, bombing, burning and gassing both combatants and non-combatants by the thousands. Oh, no, according to his own assertions it is all in the interests of art, culture and progress, just as the German war-lords were determined to confer the advantages of Teutonic Kultur on a benighted world, by fire and lead and steel. Civilized nations never, never have selfish motives for butchering, raping and looting; only horrid barbarians have those.
    • From a letter to H. P. Lovecraft (5 December 1935)

Other

  • If someone asks you where you get your characters... and they're sure to do that... you always say, "He's a combination of a lot of people I have known." That way, if your character is a damn fool, nobody will want to identify with him... To tell the truth, I don't know how a man gets a character for a story, anymore than I know how he falls in love. I don't know if his characters spring full-blown from his head, or if he sees a man walking down the street and recognises him instantly... I doubt any writer knows for sure where his characters come from.
    • Comment made to Novalyne Price. One Who Walked Alone by Novalyne Price Ellis, pp. 78-79

About

  • "No wonder a few people in Cross Plains don’t like him. They don’t understand him. His preoccupation with history and with writing instead of the price of corn and cotton is something they could not understand Could I? I liked to talk about books. . . History. . . Writing. Well, this was an opportunity to listen to a very interesting storyteller!" ~ Novalyne Price Ellis, One Who Walked Alone, p. 64, ISBN 093798678X

  • "It is hard to describe precisely what made Mr. Howard's stories stand out so sharply; but the real secret is that he himself is in every one of them, whether they were ostensibly commercial or not. He was greater than any profit-making policy he could adopt — for even when he outwardly made concessions to Mammon-guided editors and commercial critics, he had an internal force and sincerity which broke through the surface and put the imprint of his personality on everything he wrote." ~ H. P. Lovecraft, "Robert Ervin Howard: A Memorium", Fantasy Magazine, 1936 (Reprinted in The Last Celt, Glenn Lord ed., p. 69, 1976, ISBN 0425036308)

  • ..."all these criticisms fade like morning mist before Howard’s headlong rush of action, his rainbow-tinted prose, the intensity with which he wrote his own feelings into his stories, and, above all, his Hyborian world – that splendid creation – which ranks with Burroughs' Barsoom and Tolkien's Middle Earth as a major fictional achievement." ~ L. Sprague de Camp, Dark Valley Destiny, p. 295, ISBN 0312940742

  • "Because, in the end, The Conan Chronicles does give us the raw truth: that Robert E. Howard--a terribly unhappy, racist, mother-obsessed, fattish bodybuilder who wore silly hats and waddled down small-town Texas streets as though he were the reincarnation of Teddy Roosevelt though what he was the reincarnation of was in fact Tweedledum, and whose sexuality seems ambiguous now because he never had time in his short life to come out anywhere but in his writing--managed to generate out of the rag-and-bone shop of his brief span a superhero so supernaturally manifest that we cannot shake him loose. Conan is a kind of elemental; in the Land of Fable Eurasia whose scattered satrapies and dominions he ransacks, alone or at the head of warriors, he is described as a barbarian. What he is, in fact, as we read him in 2001, is pure. He is the acts of the dream he commits." ~ John Clute, 2001, Excessive Candour: We Cannot Shake Him Loose (a review of The Conan Chronicles from Gollancz)

  • "One cannot write about Robert E. Howard without writing about Texas. This is inevitable, and particularly so when discussing any aspect of Howard's biography. To ignore the presence of the Lone Star State in Robert E. Howard's life and writing invites , at the very least, a few wrongheaded conclusions, and at worst, abject character assassination. This doesn't keep people from plunging right in and getting it wrong every time." ~ Mark Finn, 2006, p. 249, Blood and Thunder, ISBN 978-1-932265-21-7

Biography


Scholarly Sources


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Conan

 
Quoternity
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